My life after death: connecting the field, the findings and the feelings

This paper is an account of an emotional journey that took place alongside an ethnographic study of the contemporary cemetery landscape. It seeks to highlight the importance of conducting empirical research as a 'rite of passage', leading to the role of a researcher, by examining the connection between data, the human researcher, and the analysis. Furthermore, this paper argues that the emotionality of the research process needs to be incorporated into discussions of methodology and analysis to enable researchers to produce high-quality social research

Investigating mortuary services in hospital settings

Changes to the retention of human tissues and Department of Health guidance on good practice have resulted in the extension of the role of Anatomical Pathology Technologists (APTs). In the twenty-first century the APT role demands a wide variety of abilities, including an adroit blend of clinical knowledge and communication skills. The APT role is framed by a blurred occupational past. The need for clarity and a distinct professional identity is one of the driving forces behind the Association of Anatomical Pathology Technologists calls for standardisation of education, training and regulation. Currently, there are two qualifications for APTs provided through the Royal Society for Public Health (RSPH): the Certificate in Anatomical Pathology Technology and the Diploma in Anatomical Pathology Technology. These have been developed and accredited by the RSPH since 1962. APTs in teaching hospitals or with high-risk facilities - although not usually part of the formal education process for any clinical staff beyond pathologists - are in a position to establish best practice as they are involved in ‘lifting the lid’ on what goes on in the mortuary. In this hospital, APTs promoted the work of the mortuary by going ‘out’ into the hospital and participating in different forums, including formal and informal meetings. They also invited colleagues into the mortuary. Identifying the deceased person as a patient rather than a body was a highly symbolic effort to ‘join up’ the work of the mortuary with the rest of the hospital, ensuring that the deceased person remained a patient of the hospital until they left the premises. An association with death was a potential barrier to communicating with colleagues outside of the mortuary, as the APTs found themselves stigmatised by what they perceived to be and what would be called sociologically their literal ‘embodiment’ of medical failure. This could be isolating for the APTs, to the point that when they went to other hospital departments, they were treated with caution. There is a strong case to be made for national regulation as part of the professionalisation of the APT role, in order to align individual’s responsibilities with accountability at the level of the regulating professional body itself

The Material Presence of Absence: a dialogue between museums and cemeteries

This is an exploratory paper that aims to stimulate a dialogue between those interested in two particular spaces in society: the museum and the cemetery. Using empirical evidence from two research projects, the paper considers similarities and differences between the two sites, which are further explored through theoretical ideas about the social life of things and the agency of absence. Examining the materiality of these spaces, the paper addresses the role of objects in these two spaces and their respective associations with death, either through the dead themselves or the representation of those who have once lived. In particular, it explores the 'presence of absence' through three key points: its spatiality, its materiality, and its agency. Museums and cemeteries are, in this sense, directly comparable, as both spaces are shaped by and built upon the practice of making the absent present. Called 'heterotopic' by Foucault (1986) in that they are layered with multiple meanings, this paper will also argue for an understanding of museums and cemeteries as being able to transcend absence. Underpinning this is the belief that there remains much scope for future connections to be made between these two sites, theoretically, politically and practically